Glen Brown taught for many years in Illinois public schools.

This Retired Teacher’s Concerns

This is a letter to retired teachers who knowingly disregard the current crisis that teachers confront this fall and most likely next spring because of the dangerous Covid-19 pandemic.

Let me begin by asking them a few questions:

Where is your concern for current teachers (who, by the way, are funding your pension)? Have you forgotten or lost your love and respect for what teachers do each day? Is it because of your callous self-absorption or self-regard, or is it your indolence and complicity that make you uninterested, disinterested or indifferent?

I want to know where is your protest against the dangers of reopening schools in a pandemic? Where is your outrage? Where is your moral courage? Where is your sensibility and compassion? Where is your sense of community and sense of duty? Where is your responsibility and solidarity with today’s teachers?

I want to believe it is not because you are just too damn busy enjoying your retirement to care about the prevailing and serious quandary that current teachers contend with right now.

Of course, I presume many of you could have health issues, vulnerabilities, or other responsibilities; nevertheless, many working teachers have medical problems, susceptibilities, and other obligations as well.

Now, imagine you are a teacher today.

You are afraid that you cannot teach effectively because you are afraid: You are afraid of contracting the coronavirus and infecting your family and others. You are afraid of your students contracting the coronavirus and infecting their families. You are afraid for students who ride buses and for bus drivers who bring them to school and home each day.

You are afraid that frequent hand-washing is impossible for students to do throughout the entire day. You are afraid there is not enough space in your classroom for proper distancing. You are afraid social distancing and wearing cloth masks for hours is impossible for students. You are afraid of students eating lunches without masks, passing in hallways, and congregating in bathrooms or by their lockers. You are afraid your students cannot safely “socialize” in a pandemic despite the irrational push to send them to school. You are afraid some parents will undermine your safety concerns (“This pandemic is a political hoax”).

You are afraid of airborne transmission of the coronavirus that thrives indoors, especially in closed spaces. You are afraid the windows cannot be opened or will not be opened in inclement weather. You are afraid your school’s ventilation system is antiquated or poor (where “air is not properly filtered, diluted and exchanged”); that the HVAC system has not been upgraded and will easily spread the coronavirus. You are afraid that every surface in your school will not be sanitized every day.

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You are afraid you will not be able to tell the difference between the symptoms of the coronavirus and the flu, or the difference between the coronavirus and the common cold, or the difference between the coronavirus and common allergies. You are afraid of asymptomatic carriers of the coronavirus.

You are afraid your school cannot guarantee everyone’s health and safety through reliable and consistent testing and contact tracing. You are afraid administrators and the school board lack the expertise to determine health and safety measures for students, teachers and staff.

You are afraid of airborne transmission of the coronavirus that thrives indoors, especially in closed spaces. You are afraid the windows cannot be opened or will not be opened in inclement weather. You are afraid your school’s ventilation system is antiquated or poor (where “air is not properly filtered, diluted and exchanged”); that the HVAC system has not been upgraded and will easily spread the coronavirus. You are afraid that every surface in your school will not be sanitized every day.

You are afraid your school will have insufficient Personal Protective Equipment to keep everyone healthy and safe, such as portable HEPA air purifiers for each room, N-95 masks, Nitrile gloves, face shields, Clorox wipes, hand sanitizers…

You are afraid you will not be able to tell the difference between the symptoms of the coronavirus and the flu, or the difference between the coronavirus and the common cold, or the difference between the coronavirus and common allergies. You are afraid of asymptomatic carriers of the coronavirus.

You are afraid your school cannot guarantee everyone’s health and safety through reliable and consistent testing and contact tracing. You are afraid administrators and the school board lack the expertise to determine health and safety measures for students, teachers and staff.

You are afraid of the blatant incompetence of some of your administrators, the risky agenda of the school board, and the selfish priorities of many parents in your school district. You are afraid for your students’ lives. You are afraid of dying needlessly for the U.S economy.

You would be afraid too.

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Furthermore, until the morons among us stop spreading misinformation and conspiracies because of their own gullibility and ignorance; until the Creons among us cease their stubbornness and spitefulness; until the pathological narcissists among us end their gas-lighting, this unabated coronavirus will continue to proliferate, and thousands of Americans will die.

-Glen Brown

Retired Teacher

The New York Times declared that its coverage of the pandemic would not be locked behind a paywall, so I’m assuming this article is available for free use.

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This combination has crippled the nation’s response to the pandemic and will cost many thousands of lives.

From today’s Washington Post:

President Trump threatened a lawsuit Monday after Nevada passed legislation Sunday to send mail-in ballots to all voters in response to the pandemic, claiming without evidence that the move was illegal and that Democrats were “using Covid” to win the election.

“In an illegal late night coup, Nevada’s clubhouse Governor made it impossible for Republicans to win the state,” Trump tweeted. “Post Office could never handle the Traffic of Mail-In Votes without preparation. Using Covid to steal the state. See you in Court!”

The tweet was Trump’s latest salvo directed at undermining confidence in mail-in balloting, which states are increasingly embracing in response to the ongoing coronavirus outbreak. Last week, Trump floated the idea of postponing the presidential election as more states move toward mail voting.

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Trump also claimed that the United States is doing much better dealing with the virus than most other countries — a claim inconsistent with the facts — and blamed the media for trying to make him and the country look “as bad as possible.”

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During an appearance on CNN, she said outbreaks are increasing in both rural and urban areas, touching isolated parts of the country that once counted on their remoteness to keep them safe.

“What we’re seeing today is different from March and April,” Birx told CNN. “It is extraordinarily widespread.”

Pawan Dhingra, a Professor of American Studies at Amherst College, writes about what he calls “hyper education,” the stress that parents apply to get their children to become high achievers. In this article, he writes about the phenomenon of Indian American students dominating spelling bees.

He begins:

Succeeding in the Spelling Bee for Indian Americans is more than a family affair

Growing up in the 1970s and 1980s, my parents insisted on me receiving good grades in school. They were eligible to immigrate from India in large part due to their advanced educational attainment, which helped earn them work visas. As long as I attained good grades, they did not worry about what activities I chose after-school. If I was a child today, that would probably be very different. I would likely be enrolled in some after-school scholastic activity to supplement my schoolwork. And as a family of Indian origin, there is a good chance that would have been a spelling bee or some other academic competition.

Over the past 20 years, Indian Americans have come to dominate the Scripps National Spelling Bee. The last Scripps Bee without an Indian American champion was 2007. In 2019, the last time a Scripps Bee was held, there were eight co-champions, seven of whom were Indian American. There is even a documentary on this trend, Spelling the Dream. What’s more, they have over-achieved in National Geography Bees, MATHCOUNTS, and other academic competitions.

I spent years with families engaged in spelling bees, math competitions, and other forms of after-school academics for my book, Hyper Education: Why Good Schools, Good Grades, and Good Behavior Are Not Enough. In part, I explain why Indian Americans have come to dominate them, which has to do with their own ethnic circuits of academic competitions, their command of the English knowledge, the family commitment of support and time, and the financial resources necessary to prepare.

Why care about academics in the first place?

But there is a more fundamental question I focus on, which is what motivates Indian Americans’ and others’ interest in after-school academics (e.g. learning centers, competitions) in the first place? Most other parents have their young children in sports, the arts, religious, or civic extracurricular activities. Indian immigrant parents do all of these as well. But they also put their children in extracurricular academics and, in particular, competitive ones.

As immigrant minorities, parents believed college entry would depend on having an undeniably strong academic record to compensate for a lack of networks, college legacy status, or athletic recruitment. They worried about being held to a higher standard in college admissions as Asian Americans. As one father told me, “The college admission system is that we need to be one step up. From what I’ve read, we have to have 130 points above others. That is how admissions are determined. Spelling bee will help with the SAT.”

Parents were not narrowly focused on spelling as how to boost their children’s competitiveness. I shared with a mother at a bee that my son enjoyed U.S. history but was not much into spelling. She excitedly shared that there is a national history bee I should enroll him in. The important point was to enroll the child into something academic.

It is indeed interesting to wonder why some immigrants are super strivers, others are not. Some see education as a route to success, others do not. In my own family, with an immigrant mother and eight children, we ran the gamut. I was focused on education, along with at least one other, but most were not.

Fred Klonsky writes here about “cancel culture” and about opinion columnist John Kass, who lost his prominent spot in the Chicago Tribune after his references to George Soros as a bad guy. Kass did not get fired, but his column did lose its highly desirable spot on page 2 of the paper.

Here is what you need to know about George Soros. He was born in Hungary, survived the Holocaust, and became a billionaire. He has used his fortune to promote democracy and civil society in eastern Europe and elsewhere. He is Jewish. When rightwing fringe elements invoke his name, they are using his name, irrespective of facts, as an anti-Semitic slur, to imply that his money (Jewish money) is supporting whatever they oppose. This is a “dog whistle” in the new lingo of our day.

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“Cancel culture” (another new term, but not a new practice) has a long history, rooted in Puritanism and prudishness.

I only recently became aware of “dog whistle” and figured out its meaning from the context.

Here is the online definition:

dog whis·tle
noun
noun: dog whistle; plural noun: dog whistles
a high-pitched whistle used to train dogs, typically having a sound inaudible to humans.
a subtly aimed political message which is intended for, and can only be understood by, a particular group.
“dog-whistle issues such as immigration and crime”

Merriam-Webster added the word to its dictionary in April 2017:

The earliest, and still most common, meaning of dog whistle is the obvious one: it is a whistle for dogs. Dog ears can detect much higher frequencies than our puny human ears can, so a dog whistle is nothing more than an exceedingly high-pitched whistle that canines can hear, but that we cannot.

dog whistle
Figuratively, a ‘dog whistle’ is a coded message communicated through words or phrases commonly understood by a particular group of people, but not by others.

Yet there’s another dog whistle we’ve been hearing about lately: a coded message communicated through words or phrases commonly understood by a particular group of people, but not by others.

Given that the term dog whistle has been around for over 200 years, it seems odd that it only developed a figurative sense recently. After all, it’s the perfect word to use to describe something that some people can hear, but others cannot. Yet it is only within the past 20 years or so that it has seen this figurative sense take hold. And it is primarily used to describe political speech.

If you want to cast him as just a nativist, his slogan “Make America Great Again” can be read as a dog-whistle to some whiter and more Anglo-Saxon past.
—Ross Douthat, The New York Times, 10 August 2015

Saul introduces the concept of the “figleaf,” which differs from the more familiar dog whistle: while the dog whistle targets specific listeners with coded messages that bypass the broader population, the figleaf adds a moderating element of decency to cover the worst of what’s on display, but nevertheless changes the boundaries of acceptability.
—Ray Drainville, Hyperallergic, 12 July 2016

Dog whistle appears to have taken on this political sense in the mid-1990s; the Oxford English Dictionary currently has a citation from a Canadian newspaper, The Ottawa Citizen, in October of 1995, as their earliest recorded figurative use: “It’s an all-purpose dog-whistle that those fed up with feminists, minorities, the undeserving poor hear loud and clear.”

The recent appearance of the figurative use does not mean that dog whistle has not been used previously to describe the habit that politicians occasionally have of sending coded messages to a certain group of constituents. In 1947, a book titled American Economic History referred to a speech by Franklin Delano Roosevelt as being “designed to be like a modern dog-whistle, with a note so high that the sensitive farm ear would catch it perfectly while the unsympathetic East would hear nothing.” However, saying that speech is like a dog-whistle (which is a simile) is not quite the same as saying that it is a dog whistle (which is a metaphor), and this subtle distinction is what causes us to judge the phrase as having originated in the 1990s, rather than the 1940s.

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Moms will not be intimidated by thugs without name tags in unmarked cars or by tear gas.

An interview in which I talk about education, poetry, and changing my mind.

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Walker Bragman and David Sirota explain another reason why Cuomo won’t raise taxes on the billionaires: one-third of them are donors to Cuomo’s campaigns, and clearly he has aspirations to run again for higher office.

As that campaign to tax billionaires received a recent boost from Congresswoman Alexandria Ocasio-Cortez and New York’s Democratic state legislative leaders, Cuomo has insisted that he fears that the tax initiative will prompt the super-rich to leave the state. On Wednesday, he doubled down, warning that if the state tried to balance its budget through billionaire tax hikes “you’d have no billionaires left”.

But in defending billionaires, Cuomo is protecting a group of his most important financial boosters. More than a third of New York’s billionaires have funneled cash to Cuomo’s political machine, according to a Too Much Information review of campaign finance data and the Forbes billionaire list.

So the people who can easily afford higher taxes to pay for public services should be protected from higher taxes, which for them is chump change.

Larry Cuban reposts here the best summary of the dilemmas of reopening the schools during a pandemic.

Trump and DeVos think that they can sit in D.C. and order the schools to open up for in-person instruction or lose funding.

An order is not a plan. School boards and superintendents have to figure out how, when, and whether to reopen, and how to pay for it.

They know that in-person instruction is far superior to remote instruction.

For most, their top priority is to protect the lives and health of students and staff.

The National Education Policy Center released a report recently by Kristen Buras, one of my favorite scholar-writers. It focuses on dramatic racial disparities in New Orleans as the COVID-19 pandemic spread in the city. Her earlier book about the privatization of the public schools of New Orleans is powerful and, aside from my review, did not get the attention it deserved. It is titled Charter Schools, Race, and Urban Space: Where the Market Meets Grassroots Resistance.

NEPC announces the new report by Buras:

BOULDER, CO (July 28, 2020) – To inspire support for public health directives, many warn COVID-19 does not discriminate—everyone’s susceptible. The reality is more complicated. We are not “all in this together.” Racism ensures this, and New Orleans’ experience following Hurricane Katrina illustrates one way that racial inequities play out in times of crisis.

In a report released by the National Education Policy Center, “From Katrina To Covid-19: How Disaster, Federal Neglect, and the Market Compound Racial Inequities,” professor Kristen Buras of Georgia State University draws on history, storytelling, and political analysis to describe how the government neglect that disproportionately affected communities of color during Katrina is again evident during the COVID-19 crisis, with similar devastating results.

On August 29, 2005, Katrina struck New Orleans with disastrous effects. Yet while Katrina is regarded as one of the worst natural disasters in U.S. history, Buras argues that government neglect and market-driven public policy generated the worst effects, especially for communities of color. Despite forecasts that Katrina could kill tens of thousands, federal, state, and local governments did little to protect those in geographically vulnerable neighborhoods or evacuate those without cars. In New Orleans, African Americans were left to drown in floodwaters and dehydrate on rooftops, disproportionately suffering an array of harms.

But the harms did not end there. As floodwaters receded, policies aimed at privatizing assets in African American neighborhoods, including public schools, were enacted, compounding racial inequities wrought by a history of white supremacy.

Almost 15 years later, on January 20, 2020, the first U.S. case of COVID-19 was detected. Despite warnings that a pandemic could wreak physical and economic havoc, the federal government failed to take preventative action.

As a result, communities of color are again suffering disproportionately, with African Americans and other racially marginalized groups overrepresented among those who have died from the virus. Yet states have been slow to produce racially disaggregated data or provide racially targeted healthcare and other support. Instead of coordinating a federal response to the crisis and corresponding disparities, policymakers have advocated free market solutions, leaving states to compete for lifesaving medical supplies. The CARES Act, ostensibly passed to assist vulnerable communities, has been used to consolidate the wealth of corporate elites.

Katrina and COVID-19 have been framed as “natural” disasters—one ecological and the other biological—but Buras contends that government inaction and racism have been most responsible for the disproportionate harms experienced by communities of color. With COVID-19, African Americans and other marginalized communities risk infection as low-paid workers, struggle to access food and healthcare, worry about rent and eviction, confront a digital divide amid shuttered schools, and die at higher rates.

The experience of Katrina, then, has policy implications for the current moment, including concerns over profiteering and who will have a voice in rebuilding communities disproportionately affected by economic shutdowns and school closures.
Professor Buras ends her report with race-conscious, equity-focused policy recommendations spanning health, education, housing, labor, and democratic governance. These are necessary, she concludes, to realize an equitable future and hold accountable those whose negligence has inflicted and compounded harm for communities facing the crisis of not only COVID-19, but racism.
In sum, Professor Buras’ report critically analyzes the following:

*Reliving Katrina
*The Effects of Disaster Are Not Natural: Federal Neglect Kills—And Kills Unequally
*Crisis Reveals Preexisting Inequities and Exposes Tolerance for Racism
*Profiteering and Privatization Dispossess Communities of Color
*The Question of Who Has a Voice in Rebuilding the Economy Is Critical
*Negligence Is Racist and Criminal
*Toward an Equitable Policy Future

Find From Katrina To Covid-19: How Disaster, Federal Neglect, and the Market Compound Racial Inequities, by Kristen L. Buras, at:
http://nepc.colorado.edu/publication/katrina-covid